Here's one of my reviews
of a folk music-and-dance event in the course of the well-drawn-out
Festival of USSR in India in 1987-88 :-
__________
Glossary
Siri Fort -- Historic site where New Delhi's largest auditorium (2000+ seats) is located.
Talkatora -- Historic woodlands and garden in New Delhi, where its second largest indoor stadium (3000+) is situated.
Bombay/Madras -- British-regime names of Indian cities now called Mumbai/Chennai.
__________
THE HINDU,
New Delhi
(Extract from an article in my Friday column)
Ukrainian folk ensemble
. . . . . The Virsky Dance Company,
a large Soviet ensemble specializing in Ukrainian folk music and dance,
landed in Delhi on the hottest pre-summer day in 15 years. But the
dozens of dancers showed no apparent ill-effects, and looked fresh and
energetic in their dynamic exertions in the cool Siri Fort auditorium on
Sunday evening, when they gave the first of their four performances on successive days. The music provided by a small group playing various
resounding instruments, including folk flutes and an accordion-like
Ukrainian fabrication, was as vigorous and full-blooded as the dancing.
It will be recalled that the Moiseyev Dance Company had attracted a mammoth gathering of several thousands of people in the Talkatora indoor stadium on two successive days a few months ago. The Ukrainian show is equally spectacular, and I wonder why it did not draw a full house in the Siri hall. Was the publicity inadequate? Was the pricing too high? Or was there any other inhibiting factor?
The
Festival of India Directorate would do well to look closely into the
reasons for the unexpected and relatively thin attendance. The USSR
Festival in India is the result of extraordinarily painstaking efforts,
and it is necessary that the largest possible number of people are able
to have a taste of the Soviet arts when the visiting artists are here
. . . .
__________
PostScript, 2016
My Friday music column in THE HINDU's New Delhi edition in the 1980s and '90s was mainly about concepts and colors, traditions and trends, styles and standards, values and organization, and not about tiresome technical details --precisely as things had been earlier in Bombay and Madras, and have been afterwards in Madras.
So,
looking at the above text now, I can't understand why I didn't follow
up my impression about the audience and survey the scene on any of the
next three days when the Ukrainian dancers performed in the same venue,
particularly because the show was spectacular and was certainly worth
repeated viewing. And also because the Soviet Republics were usually
very efficient and effective in organizing their cultural events in
India -- as was evident, for example, in the context of the twin
Moiseyev shows a few months earlier, both of which I had attended.
Perhaps my reflections on those two formidable events would be very relevant and interesting in this context ; but
unfortunately I can't find them in my old records. There was no online
edition those days, and the contents of the newspaper were all stored
in microfilm, where I'll have to look for the missing article now.
Anyway, so powerful and vivid were my impressions of these infrequent performances by energetic and colorfully dressed folk musicians
and dancers from Russia and Eastern Europe that the memories of
watching those few live programs 30 or 40 years ago are still fresh in
my mind -- like, for example, a vigorous open-air Moiseyev show I attended in 1972. So let me tell that story next!
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